If you're low on cash, it's a good idea to have a function. At this particular ear-piercing the family made Rs. 120,000. They're going to build a house with the money. It's interesting to note that while the whole point of these functions is to squeeze tens of thousands of rupees out of your relations and closest friends, people aren't supposed to do up their functions too grand because people will talk about them being too ostentatious. So at this function, the meal was veg and no goat meat was served. People brought a live goat along as the ciir was being marched in, but it turns out the relatives took the goat back home with them when the function was over. The family also didn't hire a professional photographer or videographer (the reason for which, I am told, was to avoid being too ostentatious), but they took care to invite two foreigners with cameras who were instructed to take hundreds of photos of every aspect of the function.
Some people don't even bother disguising the fact that their functions are all about the Benjamins, or Gandhis as the case is here. Recently I went to a coming-of-age ceremony in a village about one hour from Madurai. When we reached the venue I was greeted by a girl about 12 years old whom I assumed to be the reason for the function. Then a little while later a girl shows up all decked out in what was actually wedding jewelry and I was really confused as to what was going on. Well, it turns out the girl in the wedding finery was the one having the coming-of-age ceremony, and she was 21 years old!!! She came of age probably ten years ago, but her family decided to have a "do-over" so they could advertise her for marriage...and rake in Rs. 300,000!!! A handy sum when you are about to spend every penny you have on dowry gold. It comes as no surprise that everyone I know is in debt up to their ears because of ritual obligations. During the last ear-piercing we went to, a friend of mine was horribly embarassed because she could only give Rs. 3000 (more than twice the monthly salary of a day-laborer). Luckily she wasn't one of the in-laws or she would have been laying down Rs. 10,000 easily -- plus gold earrings, chains, and rings. This doesn't count all the vessels, fruits, and clothing that come as part of the ciir. Compare this with the price of the punch bowl you had to buy from that wedding registry in the States and you realize just how expensive it is to be a Tamil.
6 comments:
So, are the foreigners expected to give as well, or are they just there for extra flash?
where's the video?
Well, that's a good question about whether or not the foreigners are expected to give too. Usually the expectation with this form of giving money (called "moy" in Tamil) is that the person to whom you give money at a function is going to return it, plus some, at your next function. For foreigners who are only here in India temporarily it seems like there isn't the expectation that they are going to participate in the "moy" because there simply isn't any way for people to reciprocate once a foreigner leaves. This form of giving seems more intended for relations and friends and neighbors of many years. Foreigners are usually invited to special functions because people are looking for more symbolic forms of social capital that being friends with a foreigner might afford. The foreigners who attended this function gave a respectable Rs. 101 (odd numbers are lucky) -- respectable for someone who is a first-timer to said function and who doesn't really already have a relationship with the family.
Not all Tamil castes are doing this "MOY" business in their family funtion. I am wondering who introduced this concept in Tamilnadu. I am totally against this practice personally.
Arun,
Thanks a lot for leaving your comment. I would love to hear more of your opinions regarding moy. Which castes don't do moy? Are you against it because it is a form of dowry?
Thanks,
Melanie
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